Relationship With Celtic
Xavier Delamarre argues that Ligurian was a Celtic language, similar to, but not the same as Gaulish. His argument hinges on two points: firstly, the Ligurian place-name Genua (modern Genoa, located near a river mouth) is claimed by Delamarre to derive from PIE *ǵenu-, "chin(bone)". Many Indo-European languages use 'mouth' to mean the part of a river which meets the sea or a lake, but it is only in Celtic that reflexes of PIE *ǵenu- mean 'mouth'. Besides Genua, which is considered Ligurian (Delamarre 2003, p. 177), this is found also in Genava (modern Geneva), which may be Gaulish. However, Genua and Genava may well derive from another PIE root with the form *ǵenu-, which means "knee" (so in Pokorny, IEW ).
Delamarre's second point is Plutarch's mention (Marius 10, 5-6) that during the Battle of Aquae Sextiae in 102 BC, the Ambrones (who may have been a Celtic tribe) began to shout "Ambrones!" as their battle-cry; the Ligurian troops fighting for the Romans, on hearing this cry, found that it was identical to an ancient name in their country which the Ligurians often used when speaking of their descent (outôs kata genos onomazousi Ligues), so they returned the shout, "Ambrones!".
Delamarre points out a risk of circular logic - if it is believed that the Ligurians are non-Celtic, and if many place names and tribal names that classical authors state are Ligurian seem to be Celtic, it is incorrect to discard all the Celtic ones when collecting Ligurian words and to use this edited corpus to demonstrate that Ligurian is non-Celtic or non-Indo-European.
The Ligurian-Celtic question is also discussed by Barruol (1999).
Read more about this topic: Ligurian Language (ancient)
Famous quotes containing the words relationship with, relationship and/or celtic:
“Every man is in a state of conflict, owing to his attempt to reconcile himself and his relationship with life to his conception of harmony. This conflict makes his soul a battlefield, where the forces that wish this reconciliation fight those that do not and reject the alternative solutions they offer. Works of art are attempts to fight out this conflict in the imaginative world.”
—Rebecca West (18921983)
“From infancy, a growing girl creates a tapestry of ever-deepening and ever- enlarging relationships, with her self at the center. . . . The feminine personality comes to define itself within relationship and connection, where growth includes greater and greater complexities of interaction.”
—Jeanne Elium (20th century)
“Coming to Rome, much labour and little profit! The King whom you seek here, unless you bring Him with you you will not find Him.”
—Anonymous 9th century, Irish. Epigram, no. 121, A Celtic Miscellany (1951, revised 1971)