Career in Qin
During his stay in Qin, Li Si became a guest of Prime Minister Lu Buwei and got the chance to talk to the ruler of Qin, King Zheng who would later become the first emperor of a unified China, Qin Shi Huang. Li Si expressed that the Qin state was extremely powerful, but uniting China was still impossible if all of the other six states united to fight against Qin. Qin Shi Huang was impressed by Li Si's view of how to unify China. Having adopted Li Si's proposal, the ruler of Qin spent generously to lure intellectuals to the state of Qin and sent out assassins to kill important scholars in other states.
In 237 BC a clique at the Qin court urged King Zheng to expel all foreigners from the state to prevent espionage. As a native of Chu, Li Si would be a target of the policy so he memorialized the king explaining the many benefits of foreigners to Qin including "the sultry girls of Zhao". The king relented and, impressed with Li Si's rhetoric, promoted him. The same year, Li Si is reported to have urged King Zheng to annex the neighbouring State of Han to order to intimidate the other five remaining states. Han Fei, a member of the aristocracy from the State of Han, was asked by the Han king to go to Qin and resolve the situation through diplomacy. Li Si, who envied Han Fei's intellect, persuaded the Qin king that he could neither send Han Fei back (as his superior ability would be a threat to Qin) nor employ him (as his loyalty would not be to Qin). As a result, Han Fei was imprisoned, and in 233 BC convinced by Li Si to commit suicide by taking poison. The State of Han was later conquered in 230 BC.
After Qin Shi Huang became emperor Li Si persuaded him to suppress intellectual dissent. Li Si believed that books regarding things such as medicine, agriculture and prophecy could be ignored but political books were dangerous in public hands. It was hard to make progress and change the country with the opposition of so many "old school" scholars. As a result only the state should keep political books, and only the state run schools should be allowed to educate political scholars. Li Si himself penned the edict ordering the destruction of historical records and literature in 213 BC, including key Confucian texts, which he thought detrimental to the welfare of the state. It is commonly thought that 460 Confucian scholars were buried alive, from the well-known historical event "Burning Books and Burying Confucianists" (ηδΉ¦εε), however this was a mistranslation in later historical texts. In reality the 460 people who were buried alive by the emperor Qin Shi Huang were mainly priests and shamans who were scamming the emperor of resources and wealth claiming to be looking for medicine that grants eternal life or apotheosis.
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