Lex Oppia - Origin

Origin

The Lex Oppia had been primarily an economic measure in response to serious financial issues during the Second Punic War. However, the restrictions it imposed laid the framework for later sumptuary legislation designed to control expenditure on extravagance for social rather than economic reasons. Notable sumptuary legislation passed after the Lex Oppia's creation includes the Lex Fannia of 161 BC and the Lex Didia of 143 BC. The Lex Fannia was a statute that limited dinner expenditure, the kind of food that could be offered and the number of guests, while the Lex Didia was an application of the Lex Fannia to the entire Italian peninsula that imposed sanctions on providers of, as well as guests at, illegal dinners.

The basis for concern about luxury and extravagance was mixed. It was a universal assumption that indulgence in luxury could undermine traditional military virtues. Also, a devotion to luxury was considered to be a stimulus to greed, and thus a major contributor to the increase in corruption. Finally, there was a widespread tendency to correlate lavish and self-indulgent expenditures with uneconomical use of personal or family fortunes.

Read more about this topic:  Lex Oppia

Famous quotes containing the word origin:

    Our theism is the purification of the human mind. Man can paint, or make, or think nothing but man. He believes that the great material elements had their origin from his thought.
    Ralph Waldo Emerson (1803–1882)

    The real, then, is that which, sooner or later, information and reasoning would finally result in, and which is therefore independent of the vagaries of me and you. Thus, the very origin of the conception of reality shows that this conception essentially involves the notion of a COMMUNITY, without definite limits, and capable of a definite increase of knowledge.
    Charles Sanders Peirce (1839–1914)

    The essence of morality is a questioning about morality; and the decisive move of human life is to use ceaselessly all light to look for the origin of the opposition between good and evil.
    Georges Bataille (1897–1962)