Informal Instruments
Les Luthiers are known in particular for employing a diverse ensemble of invented instruments created from common, everyday materials. The group's first home-made musical instrument, the bass-pipe a vara (a sort of trombone), was created by Gerardo Masana, the founder of the group, by joining paperboard tubes found in the garbage and miscellaneous items. Forty years later, this instrument is still being used on stage.
The first informal instruments were relatively simple, like the Gum-Horn, made with a hose, a funnel and a trumpet's mouthpiece, and some of them were born as a parody of musical instruments, which is the case of the latín (referred to in English as fiddlecan) and the violata, bowed instruments whose resonating chambers are made out of a large tin for processed ham and a paint can respectively, the marimba de cocos, a marimba made out of coconuts, and others.
Inventor and instrument-maker Carlos Iraldi (1920–1995), as "Les Luthiers' luthier", was responsible for inventing several more sophisticated instruments, including the mandocleta, a bicycle whose rear wheel moves the strings of a mandolin, the bajo barríltono, a Double bass whose body is a giant barrel, and others.
After Iraldi's death in 1995 Hugo Domínguez took his place, and made instruments such as the desafinaducha, the nomeolbídet etc.
Read more about this topic: Les Luthiers
Famous quotes containing the words informal and/or instruments:
“We as a nation need to be reeducated about the necessary and sufficient conditions for making human beings human. We need to be reeducated not as parents—but as workers, neighbors, and friends; and as members of the organizations, committees, boards—and, especially, the informal networks that control our social institutions and thereby determine the conditions of life for our families and their children.”
—Urie Bronfenbrenner (b. 1917)
“Whilst Marx turned the Hegelian dialectic outwards, making it an instrument with which he could interpret the facts of history and so arrive at an objective science which insists on the translation of theory into action, Kierkegaard, on the other hand, turned the same instruments inwards, for the examination of his own soul or psychology, arriving at a subjective philosophy which involved him in the deepest pessimism and despair of action.”
—Sir Herbert Read (1893–1968)