Leonardo Da Vinci's Personal Life - Character

Character

Leonardo da Vinci was described by his early biographers as a man with great personal appeal, kindness, and generosity. He was generally well loved by his contemporaries.

According to Vasari, "Leonardo's disposition was so lovable that he commanded everyone's affection". He was "a sparkling conversationalist" who charmed Ludovico il Moro with his wit. Vasari sums him up by saying "In appearance he was striking and handsome, and his magnificent presence brought comfort to the most troubled soul; he was so persuasive that he could bend other people to his will. He was physically so strong that he could withstand violence and with his right hand he could bend the ring of an iron door knocker or a horseshoe as if they were lead. He was so generous that he fed all his friends, rich or poor.... Through his birth Florence received a very great gift, and through his death it sustained an incalculable loss."

Some of Leonardo's philosophies can be found in a series of fables that he wrote. Prevalent themes include the dangers of an inflated sense of self-worth, often as described in opposition to the benefits that one can gain through awareness, humility and endeavour.

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Famous quotes containing the word character:

    If you will think about what you ought to do for other people, your character will take care of itself. Character is a by-product, and any man who devotes himself to its cultivation in his own case will become a selfish prig.
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    The legislator should direct his attention above all to the education of youth; for the neglect of education does harm to the constitution. The citizen should be molded to suit the form of government under which he lives. For each government has a peculiar character which originally formed and which continues to preserve it. The character of democracy creates democracy, and the character of oligarchy creates oligarchy.
    Aristotle (384–323 B.C.)

    When much intercourse with a friend has supplied us with a standard of excellence, and has increased our respect for the resources of God who thus sends a real person to outgo our ideal; when he has, moreover, become an object of thought, and, whilst his character retains all its unconscious effect, is converted in the mind into solid and sweet wisdom,—it is a sign to us that his office is closing, and he is commonly withdrawn from our sight in a short time.
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