Legion in Popular Culture

Legion In Popular Culture

Legion, the demon of Gadarenes, appears frequently as a character in popular culture. The Christian New Testament gospels of Mark, Luke and Matthew describe an incident in which Jesus meets a man, or men, possessed by demons who, when asked what their name is, respond:

"My name is Legion, for we are many."
(In Latin) "Legio mihi nomen est, quia multi sumus."

The quotation has been referenced and alluded to many times throughout history in popular culture.

Read more about Legion In Popular Culture:  In Literature, In Video Games, In Television, In Music, In Film, In Comics, In History, On The Internet

Famous quotes containing the words legion in, legion, popular and/or culture:

    I am sometimes told that “Women aint fit to vote. Why, don’t you know that a woman had seven devils in her: and do you suppose a woman is fit to rule the nation?” Seven devils aint no account; a man had a legion in him.
    Sojourner Truth (c. 1797–1883)

    I am sometimes told that “Women aint fit to vote. Why, don’t you know that a woman had seven devils in her: and do you suppose a woman is fit to rule the nation?” Seven devils aint no account; a man had a legion in him.
    Sojourner Truth (c. 1797–1883)

    Both gossip and joking are intrinsically valuable activities. Both are essentially social activities that strengthen interpersonal bonds—we do not tell jokes and gossip to ourselves. As popular activities that evade social restrictions, they often refer to topics that are inaccessible to serious public discussion. Gossip and joking often appear together: when we gossip we usually tell jokes and when we are joking we often gossip as well.
    Aaron Ben-Ze’Ev, Israeli philosopher. “The Vindication of Gossip,” Good Gossip, University Press of Kansas (1994)

    Any historian of the literature of the modern age will take virtually for granted the adversary intention, the actually subversive intention, that characterizes modern writing—he will perceive its clear purpose of detaching the reader from the habits of thought and feeling that the larger culture imposes, of giving him a ground and a vantage point from which to judge and condemn, and perhaps revise, the culture that produces him.
    Lionel Trilling (1905–1975)