Life
Leander, enjoying an elite position in the secure surroundings of tolerated Catholic culture in Seville, became at first a Benedictine monk, and then 579 he was appointed bishop of Seville. In the meantime he founded a celebrated school, which soon became a center of Catholic learning. As Bishop he had access to the Catholic Merovingian princess Ingunthis, who had come as a bride for the kingdom's heir, and he worked tirelessly with her to convert her husband St. Hermenegild, the eldest son of Liuvigild, an act of court intrigue that cannot honestly be divorced from a political context. Leander defended the new convert even when he went to war with his father "against his father's cruel reprisals," the Catholic Encyclopedia puts it. "In endeavoring to save his country from Arianism, Leander showed himself an orthodox Christian and a far-sighted patriot."
Exiled by Liuvigild, as his biographies express it, he withdrew to Byzantium — perhaps quite hastily — when the rebellion failed, from 579 to 582. It is possible, but not proven, that he sought to rouse the Byzantine Emperor Tiberius II Constantine to take up arms against the Arian king; but in any case the attempt was without result. He profited, however, by his stay at Byzantium to compose works against Arianism, and there became acquainted with the future Pope Gregory the Great, at that time legate of Pope Pelagius II at the Byzantine court. A close friendship thenceforth united the two men, and some of their correspondence survives. In 585 Liuvigild put to death his intransigent son Hermenegild, who is a martyr and saint of the Roman Catholic Church. Liuvigild himself died in 589. It is not known exactly when Leander returned from exile, but he had a share in the conversion of Reccared the heir of Liuvigild, and retained an influence over him.
Catholic sources aver that it is not known exactly when Leander returned from exile, but it is extremely unlikely that it was during the old king's lifetime. When Liuvigild was dead, Leander swiftly returned to Hispania to convoke within the very year (589) the Third Council of Toledo, where Visigothic Hispania abjured Arianism, and Leander delivered the triumphant closing sermon, which his brother Isidore entitled Homilia de triumpho ecclesiae ob conversionem Gothorum a homily upon the triumph of the Church and the conversion of the Goths. On his return from this council, Leander convened a synod in his metropolitan city of Seville (Conc. Hisp., I), and never afterwards ceased his efforts to consolidate the work of extirpating the remains of Arianism, in which his brother and successor St. Isidore was to follow him. Leander received the pallium in August, 599.
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