Characters
Rojas makes a powerful impression with his characters, who appear before the reader full of life and psychological depth; they are human beings with an exceptional internal characterization, which moves away from the usual archetypes of medieval literature.
Some critics see them as allegories. The literary critic Stephen Gilman has come to deny the possibility of analyzing them as characters, based on the belief that Rojas limited dialogue in which interlocutors respond to a given situation, so that the sociological depth can thus be argued only on extratextual elements.
Lida de Malkiel, another critic, speaks of objectivity, whereby different characters are judged in different manners. Thus, the contradictory behavior of characters would be a result of Rojas humanizing his characters.
One common feature of all of the characters (in the world of nobles as well as servants) is their individualism, their egoism, and their lack of altruism. The theme of greed is explained by Francisco José Herrera in an article about envy in La Celestina and related literature (meaning imitations, continuations, etc.), where he explained the motive of the gossipers and servants to be “greed and robbery,” respectively, in the face of the motives of the nobles, which are raging lust and the defense of social and family honor. The private benefit of the lower-class characters forms a substitute for the love/lust present for the upper class.
Fernando de Rojas liked to create characters in pairs, to help build character development through relationships between complementary or opposing characters. In the play in general there are two opposite groups of characters, the servants and the nobles, and within each group are characters divided into pairs: Pármeno and Sempronio, Tristán and Sosia, Elicia and Areusa, in the group of servants, and Calisto and Melibea, Pleberio and Alisa, in the group of nobles. Only Celestina and Lucrecia do not have a corresponding character, but this is because they perform opposite roles in the plot: Celestina is the element that catalyzes the tragedy, and represents a life lived with wild abandon, while Lucrecia, Melibea’s personal servant, represents the other extreme, total oppression. In this sense, the character of the rascal Centurino added in the second version is an addition with little function, although he has something to do with the disorder that calls the attention of Calisto and causes his death.
Read more about this topic: La Celestina
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