Kiryat Anavim - History

History

The land on which the kibbutz stands was purchased from the neighboring village of Abu Ghosh. In 1912 the Abu Ghosh family sold thousands of dunams to Arthur Ruppin, who represented the Zionist movement. In 1919 a group of 25 pioneers from the Ukrainian town of Zhvanitz settled on the land, near a small spring called "Dilb." By the end of 1920, there were 200 pioneers on the kibbutz. the Gordonia, group arrived from Galicia, Poland.in 1936

On 9 November 1937, five members of Kiryat Anavim were killed by terrorists. Kibbutz Ma'ale HaHamisha (lit. Hill of the Five) was named for them.

During "The Hunting Season", Kiryat Anavim served as a base for the Haganah.

In the 1948 Arab-Israeli War, the 4th Battalion of the Palmach (Harel Brigade), with Uzi Narkiss, mounted their fight for Sha'ar HaGai, the road to Jerusalem, and the city itself, from Kiryat Anavim. Kiryat Anavim and the adjacent Ma'ale HaHamisha were the site of a battle for Mount Hagana in between, between the Palmach (including troops that retreated from the Radar Hill) and the Transjordanian Arab Legion.

On 6 September 1996, a fire in the Jerusalem corridor caused extensive damage in Kiryat Anavim and surroundings. Fifteen homes and 10 other buildings were damaged in the blaze.

Read more about this topic:  Kiryat Anavim

Famous quotes containing the word history:

    To summarize the contentions of this paper then. Firstly, the phrase ‘the meaning of a word’ is a spurious phrase. Secondly and consequently, a re-examination is needed of phrases like the two which I discuss, ‘being a part of the meaning of’ and ‘having the same meaning.’ On these matters, dogmatists require prodding: although history indeed suggests that it may sometimes be better to let sleeping dogmatists lie.
    —J.L. (John Langshaw)

    Considered in its entirety, psychoanalysis won’t do. It’s an end product, moreover, like a dinosaur or a zeppelin; no better theory can ever be erected on its ruins, which will remain for ever one of the saddest and strangest of all landmarks in the history of twentieth-century thought.
    Peter B. Medawar (1915–1987)

    The history of the world is none other than the progress of the consciousness of freedom.
    Georg Wilhelm Friedrich Hegel (1770–1831)