Background
The Emperor's role had been usurped by the Minamoto and Hōjō families ever since Minamoto no Yoritomo had obtained from the Emperor the title of Shogun in 1192, ruling thereafter from Kamakura. For various reasons, the Kamakura shogunate decided to allow two contending imperial lines — known as the Southern Court or junior line, and the Northern Court or senior line - to alternate on the throne. The method worked for several successions until a member of the Southern Court ascended to the throne as Emperor Go-Daigo. Go-Daigo wanted to overthrow the shogunate and openly defied Kamakura by naming his own son his heir. In 1331 the shogunate exiled Go-Daigo but loyalist forces, including Kusunoki Masashige, rebelled and came to his support. They were aided by, among others, future shogun Ashikaga Takauji, a samurai who had turned against Kamakura when dispatched to put down Go-Daigo's rebellion. At roughly the same time, Nitta Yoshisada, another eastern chieftain, attacked the shogunate's capital. The shogunate tried to resist his advance: Yoshisada and shogunate forces fought several times along the Kamakura Kaidō, for example at Kotesashigahara (小手差原?), Kumegawa (久米河?) (both near today's Tokorozawa, Saitama Prefecture), and Bubaigawara, in today's Fuchū, ever closer to Kamakura. The city was finally reached, put under siege (Siege of Kamakura (1333) and taken. Kamakura would remain for one century the political capital of the Kantō region, but its supremacy was over.
Read more about this topic: Kenmu Restoration
Famous quotes containing the word background:
“They were more than hostile. In the first place, I was a south Georgian and I was looked upon as a fiscal conservative, and the Atlanta newspapers quite erroneously, because they didn’t know anything about me or my background here in Plains, decided that I was also a racial conservative.”
—Jimmy Carter (James Earl Carter, Jr.)
“... every experience in life enriches one’s background and should teach valuable lessons.”
—Mary Barnett Gilson (1877–?)
“Pilate with his question “What is truth?” is gladly trotted out these days as an advocate of Christ, so as to arouse the suspicion that everything known and knowable is an illusion and to erect the cross upon that gruesome background of the impossibility of knowledge.”
—Friedrich Nietzsche (1844–1900)