Works
In the second half of nineteenth century, he published monographs related to the doctrines of the great doctors of the medieval and 16th century scholastic. The monographs addressed the thought of, among others, Roger Bacon, St. Bonaventure, St. Thomas Aquinas, Duns Scotus and Francisco Suarez.
His works include:
- 1850-1852 - System der christlichen Ethik, 3 vol., Regensburg (reedição: 1970, Ed. Minerva, Frankfurt am Main, ISBN 3-86598-400-2).
- 1859 - Der heilige Thomas von Aquino, Regensburg.
- 1861 - Franz Suarez und die Scholastik der letzten Jahrhunderts, 2 vol., Regensburg, 1861; 2. ed., 1889.
- 1861-1867 - Geschichte der apologetischen und polemischen Literatur der christlichen Theologie, 5 vol., Schaffhausen (reedição: 1966, Ed. Zeller, Osnbrück).
- 1866 - Geschichte der katholischen Theologie seit dem Trienter Concil bis zur Gegenwart, Munich
- 1873 - Die Psychologie des Wilhelm von Auvergne, Viena.
- 1876 - Alcuin und sein Jahrhundert, Paderborn.
- 1876 - Die Psychologie und Erkenntnislehre des Johannes Bonaventura, Viena.
- 1877 - Die Psychologie und Erkenntnislehre des Johannes Duns Scotus, Viena.
- 1877 - Die Sprachlogik des Johannes Duns Scotus, Viena.
- 1877 - Der Entwicklungsgang der mittelalterlichen Psychologie von Alcuin bis Albertus Magnus, Viena.
- 1879 - Giambattista Vico als Philosoph und gelehrter Forscher, Viena (ed. 1881).
- 1879 - Die Psychologie, Erkenntnis- und Wissenschaftslehre des Roger Bacon, Viena (reedição: 1966, Ed. Minerva, Frankfurt am Main, ISBN 3-86598-374-X)
- 1879 - Die Kosmologie und allgemeine Naturlehre des Roger Baco, Viena.
- 1881 - Johannes Duns Scotus, Viena.
- 1881-87 - Die Scholastik des späteren Mittelalters, 4 vol., Viena.
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“Every man is in a state of conflict, owing to his attempt to reconcile himself and his relationship with life to his conception of harmony. This conflict makes his soul a battlefield, where the forces that wish this reconciliation fight those that do not and reject the alternative solutions they offer. Works of art are attempts to fight out this conflict in the imaginative world.”
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“Only the more uncompromising of the mystics still seek for knowledge in a silent land of absolute intuition, where the intellect finally lays down its conceptual tools, and rests from its pragmatic labors, while its works do not follow it, but are simply forgotten, and are as if they never had been.”
—Josiah Royce (18551916)