History
Kalundborg Friary was founded in 1239 by Ingerd Jacobsdatter (ca.1220-1258), wife of Count Konrad of Revenstein from Halberstadt, Germany, She was a wealthy relative of Esbern Snare (who had founded Kalundborg in 1170) and connected to the powerful Hvide family, and also one of Denmark's greatest landowners. Ingerd was particularly impressed by the teachings of Saint Francis of Assisi which she encountered in Germany and donated land in Kalundborg for the construction of the friary as well as nearby farm properties to fund its works and operation. At the same time she founded other Franciscan houses at Copenhagen, Roskilde and Næstved.
Kalundborg was at the time an important stop on the trade route between the North Sea and the Baltic. The Franciscans benefited from the location of the friary close to the city gate. The first church was consecrated in 1279 and consisted of a single short nave with a choir and an apse. It was built out of brick in the Gothic style.
In 1360 Kalundborg was fortified with a ring wall and towers. The friary was deemed to be a threat to the security of the walls and it was moved a little to the south-west.
The friary was constructed in a skewed rectangle with the church as the south wing. There was a cloister and garden. The exact location of the graveyard is unclear, but from time to time burials have been uncovered by later excavations. The other wings housed the friars and the lay brothers who worked the farms, a rectory and a hospital.
For many years Kalundborg Friary took a liberal view of the vows of chastity and poverty, and ran itself at a profit until 1518, when the chapter voted to return to a stricter interpretation of the rules of Franciscan brotherhood. The properties which had been used to create wealth were sold to the last Roman Catholic king of Denmark, Christian II.
Read more about this topic: Kalundborg Friary
Famous quotes containing the word history:
“I believe that history has shape, order, and meaning; that exceptional men, as much as economic forces, produce change; and that passé abstractions like beauty, nobility, and greatness have a shifting but continuing validity.”
—Camille Paglia (b. 1947)
“When the coherence of the parts of a stone, or even that composition of parts which renders it extended; when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory; with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?”
—David Hume (17111776)
“Dont you realize that this is a new empire? Why, folks, theres never been anything like this since creation. Creation, huh, that took six days, this was done in one. History made in an hour. Why its a miracle out of the Old Testament!”
—Howard Estabrook (18841978)