John Adams (composer) - Musical Style

Musical Style

The music of John Adams is usually categorized as minimalist or post-minimalist although in interview he has categorised himself in typically witty fashion as a 'post-style' composer. While Adams employs minimalist techniques, such as repeating patterns, he is not a strict follower of the movement. Adams was born a generation after Steve Reich and Philip Glass, and his writing is more developmental and directionalized, containing climaxes and other elements of Romanticism. Comparing Shaker Loops to minimalist composer Terry Riley's piece In C, Adams says,

rather than set up small engines of motivic materials and let them run free in a kind of random play of counterpoint, I used the fabric of continually repeating cells to forge large architectonic shapes, creating a web of activity that, even within the course of a single movement, was more detailed, more varied, and knew both light and dark, serenity and turbulence.

Many of Adams's ideas in composition are a reaction to the philosophy of serialism and its depictions of "the composer as scientist." The Darmstadt school of twelve tone composition was dominant during the time that Adams was receiving his college education, and he compared class to a "mausoleum where we would sit and count tone-rows in Webern." By the time he graduated, he was disillusioned with the restrained feeling and inaccessibility of serialism.

Adams experienced a musical awakening after reading John Cage's book Silence (1973), which he claimed "dropped into psyche like a time bomb." Cage's school posed fundamental questions about what music was, and regarded all types of sounds as viable sources of music. This perspective offered to Adams a liberating alternative to the rule-based techniques of serialism. At this point Adams began to experiment with electronic music, and his experiences are reflected in the writing of Phrygian Gates (1977–78), in which the constant shifting between modules in Lydian mode and Phrygian mode refers to activating electronic gates rather than architectural ones. Adams explained that working with synthesizers caused a "diatonic conversion," a reversion to the belief that tonality was a force of nature.

Minimalism offered the final solution to Adams's creative dilemma. Adams was attracted to its pulsating and diatonic sound, which provided an underlying rhetoric on top of which he could express what he wanted in his compositions. Although some of his pieces sound similar to those written by minimalist composers, Adams actually rejects the idea of mechanistic procedure-based or process music; what Adams took away from minimalism was tonality and/or modality, and the rhythmic energy from repetition.

Some of Adams's compositions are an amalgamation of different styles. One example is Grand Pianola Music (1981–82), a humorous piece that purposely draws its content from musical cliches. In The Dharma at Big Sur, Adam's draws from literary texts such as Jack Kerouac, Gary Snyder and Henry Miller to illustrate the California landscape. Adams professes his love of other genres other than classical music; his parents were jazz musicians, and he has also listened to rock music, albeit only passively. Adams once claimed that originality wasn't an urgent concern for him the way it was necessary for the minimalists, and compared his position to that of Gustav Mahler, J. S. Bach, and Johannes Brahms, who "were standing at the end of an era and were embracing all of the evolutions that occurred over the previous thirty to fifty years."

Read more about this topic:  John Adams (composer)

Famous quotes containing the words musical and/or style:

    Hell is full of musical amateurs: music is the brandy of the damned.
    George Bernard Shaw (1856–1950)

    I am so tired of taking to others
    translating my life for the deaf, the blind,
    the “I really want to know what your life is like without giving up any of my privileges
    to live it” white women
    the “I want to live my white life with Third World women’s style and keep my skin
    class privileges” dykes
    Lorraine Bethel, African American lesbian feminist poet. “What Chou Mean We, White Girl?” Lines 49-54 (1979)