Analysis
The exact intention of Pilate has been subject to debate among scholars, with no firm conclusion. His statement may have been made in jest that the trial was a mockery, or he may have actually intended to reflect on the philosophical position that truth is hard to understand. However, regardless of his exact intention in uttering the statement, his action was to ignore the assertion of Jesus that he was the "witness to truth".
This verse reflects the Christian tradition of the "guiltlessness of Jesus" in Pilate's Court. The innocence of Jesus is important in the Gospel of John, given that it emphasizes Jesus as the Lamb of God.
Note that Jesus, although he does not respond to Pilate's question (perhaps because Pilate "went out again" before giving him a chance to) believes he knows the answer. During his prayer in Gethsemane, Jesus tells God, "Sanctify them through thy truth: thy word is truth." (John 17:17)
In addition to the guiltlessness of Jesus this verse also reflects the rejection of the truth of God: Jesus, the witness to truth was rejected, ignored and condemned.
Read more about this topic: John 18:38
Famous quotes containing the word analysis:
“The spider-mind acquires a faculty of memory, and, with it, a singular skill of analysis and synthesis, taking apart and putting together in different relations the meshes of its trap. Man had in the beginning no power of analysis or synthesis approaching that of the spider, or even of the honey-bee; but he had acute sensibility to the higher forces.”
—Henry Brooks Adams (1838–1918)
“A commodity appears at first sight an extremely obvious, trivial thing. But its analysis brings out that it is a very strange thing, abounding in metaphysical subtleties and theological niceties.”
—Karl Marx (1818–1883)
“Analysis as an instrument of enlightenment and civilization is good, in so far as it shatters absurd convictions, acts as a solvent upon natural prejudices, and undermines authority; good, in other words, in that it sets free, refines, humanizes, makes slaves ripe for freedom. But it is bad, very bad, in so far as it stands in the way of action, cannot shape the vital forces, maims life at its roots. Analysis can be a very unappetizing affair, as much so as death.”
—Thomas Mann (1875–1955)