Johannes Pfefferkorn - Against Hebrew Books

Against Hebrew Books

Convinced that the principal source of the obduracy of the Jews lay in their books, he tried to have them seized and destroyed. He obtained from several Dominican convents recommendations to Kunigunde, the sister of the Emperor Maximilian, and through her influence to the emperor himself. On 19 August 1509, Maximilian, who already had expelled the Jews from his own domains of Styria, Carinthia, and Carniola, ordered the Jews to deliver to Pfefferkorn all books opposing Christianity; or the destruction any Hebrew book except the Hebrew Bible (Old Testament). Pfefferkorn began the work of confiscation at Frankfort-on-the-Main, or possibly Magdeburg; thence he went to Worms, Mainz, Bingen, Lorch, Lahnstein, and Deutz.

Through the help of the Elector and Archbishop of Mainz, Uriel von Gemmingen, the Jews asked the emperor to appoint a commission to investigate Pfefferkorn's accusations. A new imperial mandate of 10 November 1509, gave the direction of the whole affair to Uriel von Gemmingen, with orders to secure opinions from the Universities of Mainz, Cologne, Erfurt, and Heidelberg, from the inquisitor Jacob van Hoogstraaten of Cologne, from the priest Victor von Carben, and from Johann Reuchlin. Pfefferkorn, in order to vindicate his action and to gain still further the good will of the emperor, wrote In Lob und Eer dem allerdurchleuchtigsten grossmechtigsten Fürsten und Herrn Maximilian (Cologne, 1510). In April he was again at Frankfort, and with the delegate of the Elector of Mainz and Professor Hermann Ortlieb, he undertook a new confiscation.

Van Hoogstraaten and the Universities of Mainz and Cologne decided in October 1510 against the Jewish books. Reuchlin declared that only those books obviously offensive (as the Nizachon and Toldoth Jeschu) would be destroyed. The elector sent all the answers received at the end of October to the emperor through Pfefferkorn. Reuchlin reported in favor of the Jews, and on May 23, 1510, the emperor suspended his edict of 10 November 1509, and the books were returned to the Jews on June 6.

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