Activity On Behalf of The New Movement
He first attained wider recognition, however, when he published his Syngramma Suevicum on Oct. 21, 1525, attacking Œcolampadius, and finding the explanation of the creative power of the word of Christ in the theory that the body and blood of Christ are actually present in the Sacrament. Henceforth Brenz took part in all the important conferences on the religious situation. In Oct., 1529, he attended the Colloquy of Marburg, and in the following year, at the request of the Margrave George of Brandenburg, he was present at the diet in Augsburg, where he seconded Melanchthon in his efforts to reach an agreement with the adherents of the ancient faith, but refused all association with the followers of Zwingli. In 1532 he collaborated in the church-regulations of Brandenburg and Nuremberg, and furthered the Reformation in the margravate of Brandenburg-Ansbach, Dinkelsbühl, and Heilbronn, while three years later Duke Ulrich of Württemberg called him as an adviser in the framing of regulations for the church, visitations, and marriage. In Feb., 1537, he was at Schmalkald, and two months later undertook the difficult but successful task of the reformation of the University of Tübingen. He likewise attended the conference on the use of images held at Urach, Sept., 1537, where he urged their abolition. Brenz returned to Hall in April of the following year, in June, 1540, attended the conference at Hagenau, was at Worms in the latter part of the same year, and in Jan., 1546, was at Regensburg, where he was obliged to deal with Cochlæus, although, as he had foreseen, he was unsuccessful. He devoted himself with great zeal to his pastoral duties, and side by side with his sermons was evolved a valuable series of expositions of Biblical writings.
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