Work
Together with Herman Neubronner van der Tuuk, Kern is regarded as one of the founding fathers of Oriental Studies in the Netherlands. His interest in languages was great, as witness his decision to take up English and Italian while still a secondary school pupil. In addition, he displayed an extraordinary ability to study, and to master, a wide variety of languages.
At first, his studies were restricted (if "restricted" is indeed the correct word) to Indo-European languages, ranging from the Germanic sub-group to Sanskrit. His thesis, entitled Specimen historicum exhibens scriptores Graecos de rebus Persicis Achaemenidarum monumentis collatos (1855) broadened the field to Persian, showing that inscriptions in that language could now be used to extend our knowledge of Ancient Persia. While in Benares, he applied himself to the study of Dravidian languages as well as picking up some Arabic and Hebrew, but also learnt sufficient Hungarian to be able to read novels in that non-Indo-European language within a year. His studies also included the Malay languages.
In 1874, he published an edition of the astronomer Āryabhata's work, thus putting out the first publication in nagara script in the Netherlands.
Apart from promoting the study of Sanskrit, Professor Kern laid the foundation for Austronesian studies by Dutch scholars. It is as a comparativist and a philologist that he gained his great reputation. In 1879 he worked on Cambodian inscriptions, then turned his attention to Kawi (or Old-Javanese) and in 1886 showed that Fijian and Polynesian were cognate languages. He was the first scholar to propose that the Oceanic languages constituted a sub-group of Austronesian (or Malayo-Polynesian, as the language family was then called), and in 1906 he published a study of Aneityum and Erromanga, two languages in the Vanuatu branch of the Oceanic sub-group.
His interests were not restricted to pure linguistics. Thus, in 1889 he made use of the "Wörter und Sachen" method (which compares designations for plants, animals and objects in cognate languages) to ascertain a putative dispersal centre for the "Malayo-Polynesian" peoples.
Kern's versatility also showed itself in his cultural studies. His History of Buddhism in India (1881-83), displays a thorough command of its subject. However, the author has been criticised for an incomplete understanding of Eastern astrology and mysticism, which may in part have been due to his positivist approach. Professor Kern has also been said to have borne a deep distrust of his contemporary Neogrammarians.
He published extensively, and his influence on subsequent linguists, both in the Netherlands and elsewhere, has been profound.
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