The Identity of The Building
The wall appears to have formed the western (long) side of a large rectangular basilica-like structure. However, the precise character and function of this building has been a matter of much debate. 18th and early 19th-century antiquaries tended to identify it as a Roman (or British) temple, sometimes said to have to have been dedicated to the god Janus. The ruin was also occasionally identified as "part of a bath". For much of the 19th century it was widely believed to have been a town gate, despite the fact that this was suggested by neither its structure nor its location: nevertheless, this interpretation still appeared as a statement of fact in the generally authoritative Victoria County History as late as 1907. The prevailing view in the early 20th century was that the ruin was part of the town basilica.
When she began her excavations in the late 1930s, Kathleen Kenyon initially thought that the overall site was that of the town forum (of which the basilica would have formed a part). Although she modified her views when she uncovered the remains of the baths, she continued to believe that the area had originally been laid out as the forum, with the Jewry Wall the west wall of the basilica; but argued that in a second phase of building, only about 20 years later, the site had been converted to become the public baths. This interpretation later had to be abandoned when, in a series of excavations undertaken between 1961 and 1972, the true remains of the forum were firmly identified a block further east (Insula XXII). The Jewry Wall was then identified as the wall of the palaestra (gymnasium) of the baths complex, and this continues to be the explanation which is most commonly accepted, which is given in the official Scheduled Monuments listing, and which appears in the interpretive material on site.
There are still a number of unanswered questions, however, and the issue remains open.
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