Rabbinic Rejection
In early classical rabbinic works written in the land of Israel (Jerusalem Talmud and Palestinian midrash compilations) astrologers are known as astrologos and astrologiyya. In early classical rabbinic works written in Babylon, astrologers were called kaldiyyim, kalda'ei, and iztagninin.
The Babylonian Talmud (BT), in Sanhedrin 65, suggests that this means that Jews may not consult an astrologer. Another tractate, BT Pesachim 113b, clearly says that Jews may not consult astrologers.
Samuel of Babylonia (circa 250 CE) is the only sage in the Talmud who seriously studied astrology, yet he held that it was not compatible with Judaism. Quoting Deuteronomy 30:12, "The Law is not in the Heavens", he is reputed to have taught that "Torah can not go together with the art that studies the heavens" (Midrash Deuteronomy Rabbah 8:6).
A similar remark is made by the Babylonian sage Jose of Hu?al: "We are not permitted to appeal to the Chaldeans, for it is written (Deut. 18:13), 'You shall be perfect with the Lord your God'" (BT Pesachim 113b).
R. Johanan, the Palestinian amora, says "there is no mazal (literally "star") for Israel, but only for the nations " This opinion is shared by Rav (BT Shabbat 156a).
Rabbinic literature records that Rabbi Akiva contends against astrological beliefs, e.g., Sifre, Deut. 171; Sifra, Kedoshim, vi.; Sanhedrin 65.
Rabbi Maimonides's mitzvot say that superstitions should not be trusted.
Read more about this topic: Jewish Views On Astrology
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“The crime of book purging is that it involves a rejection of the word. For the word is never absolute truth, but only man’s frail and human effort to approach the truth. To reject the word is to reject the human search.”
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