Jewish Political Movements - Socialist and Labor Movements

Socialist and Labor Movements

See: Jewish left

Frustration with the slow pace of Jewish acceptance into European society, and a revolutionary utopianism, led to a growing interest in proto-socialist and communist movements, especially as early socialist leaders, like Saint-Simon, preached the emancipation of the Jews. Moses Hess played a role in introducing Karl Marx (who was descended from a long line of rabbis) and Friedrich Engels to historical materialism. The Jewish Ferdinand Lassalle, founded the first actual workers' party in Germany, the General German Workers' Association (which ultimately merged with other parties to become the Social Democratic Party of Germany) and made Jewish emancipation one of his goals.

The more intellectual socialist movements of the Jews in Western Europe never gathered steam as emancipation took hold. In Eastern Europe and Russia, however, the Bund – the General Jewish Labor Union – founded in 1897, became a key force in organizing Jews, and, at least initially, the major opponent of another Jewish political movement of the time, Zionism. There were other Jewish socialist parties in Russia, like the (territorialist) Zionist Socialist Workers Party and the Jewish Socialist Workers Party, which united their destinies in 1917 as the United Jewish Socialist Workers Party. Another left-wing Russian Jewish party was the Jewish Social Democratic Labour Party (Poalei Zion).

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Famous quotes containing the words socialist, labor and/or movements:

    One is a socialist because one used to be one, no longer going to demonstrations, attending meetings, sending in one’s dues, in short, without paying.
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    In a virtuous government, and more especially in times like these, public offices are, what the should be, burthens to those appointed to them which it would be wrong to decline, though foreseen to bring with them intense labor and great private loss.
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    In a universe that is all gradations of matter, from gross to fine to finer, so that we end up with everything we are composed of in a lattice, a grid, a mesh, a mist, where particles or movements so small we cannot observe them are held in a strict and accurate web, that is nevertheless nonexistent to the eyes we use for ordinary living—in this system of fine and finer, where then is the substance of a thought?
    Doris Lessing (b. 1919)