The Translation
The translation itself uses a literal approach that has been admired for its literary qualities, perhaps in part due to its most famous contributor, J.R.R. Tolkien (his primary contribution was the translation of Jonah). The introductions, footnotes, and even the translation itself reflect a modern scholarly approach and the conclusions of scholars who use historical-critical method. As examples, the introduction and notes reject Moses' authorship of the Pentateuch, as well as the Book of Wisdom having been authored by King Solomon.
The Jerusalem Bible was the first widely accepted Roman Catholic English translation of the Bible since the Douay-Rheims Version of the 17th century. The Jerusalem Bible was also used it in the European liturgy and the Mass. This reference for The Jerusalem Bible can be found in the introduction page of the Roman Catholic Missals as the source reference for the readings. It has also been widely praised for an overall very high level of scholarship, and is widely admired and sometimes used by liberal and moderate Protestants. The overall text seems to have somewhat of a "Mid-Atlantic" nature, neither overwhelmingly British nor particularly American, making it acceptable to both groups in most instances. Overall, it has come to be considered as one of the better English translations of the Bible made in the 20th century.
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Famous quotes containing the word translation:
“To translate, one must have a style of his own, for otherwise the translation will have no rhythm or nuance, which come from the process of artistically thinking through and molding the sentences; they cannot be reconstituted by piecemeal imitation. The problem of translation is to retreat to a simpler tenor of one’s own style and creatively adjust this to one’s author.”
—Paul Goodman (1911–1972)
“Any translation which intends to perform a transmitting function cannot transmit anything but information—hence, something inessential. This is the hallmark of bad translations.”
—Walter Benjamin (1892–1940)