Jean Meslier - Voltaire's Extrait

Voltaire's Extrait

Various edited abstracts (known as "extraits") of the Testament were printed and circulated, condensing the multi-volume original manuscript and sometimes adding material that was not written by Meslier. Abstracts were popular because of the length and convoluted style of the original.

Voltaire often mentions Meslier (referring to him as "a good priest") in his correspondence, in which he tells his daughter to "read and read again" Meslier's only work, and says that "every honest man should have Meslier's Testament in his pocket." However, he also described Meslier as writing "in the style of a carriage-horse".

Voltaire published his own expurgated version as Extraits des sentiments de Jean Meslier (first edition, 1762). Voltaire's edition changed the thrust of Meslier's arguments (or drew on other Extraits which did this) so that he appeared to be a deist—like Voltaire—rather than an atheist.

The following passage is found at the end of Voltaire's Extrait, and has been cited in support of the view that Meslier was not really an atheist. However, the passage does not appear in either the 1864 complete edition of the Testament, published in Amsterdam by Rudolf Charles, or in the complete works of Meslier published 1970-1972.

I will finish by begging God, so outraged by that sect, to deign to recall us to natural religion, of which Christianity is the declared enemy. To that simple religion that God placed in the hearts of all men, which teaches us that we only do unto others what we want to have done unto us. Then the universe will be composed of good citizens, of just fathers, of submissive children, of tender friends. God gave us this religion in giving us reason. May fanaticism no longer pervert it! I die more filled with these wishes than with hopes. This is the exact summary of the in-folio testament of Jean Meslier. We can judge how weighty is the testimony of a dying priest who asks God's forgiveness.

Another book, Good Sense (French: Le Bon Sens), published anonymously in 1772, was long attributed to Meslier, but was in fact written by Baron d'Holbach.

The complete Testament of Meslier was published in English translation (by Michael Shreve) for the first time in 2009.