Je Khenpo - History

History

According to the dual system of government established by the Shabdrung Ngawang Namgyal in the 17th century, the powers of the government of Bhutan are ideally split between the religious branch, headed by the Je Khenpo, and the administrative branch, headed by the Druk Desi. The position of Je Khenpo is granted on merit by election, and typically is given to the most respected monk in the Dratshang Lhentshog (Commission for the Monastic Affairs). Thus, unlike reincarnation lineages such as the Dalai Lama, Shabdrung, or Panchen Lama, the position of Je Khenpo is never held by a child but always by a seasoned monk.

Historically, the role of the Je Khenpo was quite powerful. The Je Khenpo and Druk Desi collaborated to disempower the office of the Shabdrung through finding multiple incarnations of various aspects of the Shabdrung; both the Je Khenpo and the Druk Desi wanted to retain the power they had accrued through the dual system of government. However, since the establishment of the monarchy in 1907, the relative influence of the Je Khenpo has diminished. Nonetheless, the position remains a powerful one and the Je Khenpo is typically viewed as the closest and most powerful advisor to the King of Bhutan.

The 67th Je Khenpo, Ngawang Thinley Lhundup, died at the age of 84 on June 10, 2005. He was noted as a strict disciplinarian who would not compromise any rules in managing the Central Monsatic Body. In addition to his position as Je Khenpo, he was recognized as the trulku of Nyizergang, the seat of the terton Woogpa Lingpa, in Wangdue Phodrang province.

The 70th and present Je Khenpo is Trulku Jigme Chhoeda. He is believed to be the reincarnation of Maitreya, as well as the mahasiddha Saraha, Hungchen Kara, Kheuchung Lotsawa, and Pema Tsering.

In 2008, the office of the Je Khenpo was codified as part of Bhutan's Constitution. Under Article 3 Section 4, the King appoints the Je Khenpo as the spiritual leader of Bhutan on the recommendation of the Five Lopons. In turn, the Je Khenpo appoints, on the recommendation of the Dratshang Lhentshog (Commission for the Monastic Affairs), monks with the nine qualities of a spiritual master and accomplished in ked-dzog (stages of development and completion in Vajrayana practice) as the Five Lopons.