Culture
Traditionally, the Jarai live in small villages numbering 50-500 in population. The villages are laid out in a square, with single occupancy dwellings or communal longhouses arranged around a village center. Often the village center boasts a communal house, well, volleyball net or rice mill. Houses have traditionally been constructed entirely from bamboo, though in more recent times wooden houses with steel roofs have gained popularity, due to their durability. The Jarai have a matrilineal culture; that is, the lineage is traced through the mother rather than the father.
The majority of Jarai are animists; believing that demons inhabit all of creation. Sacrifices of pigs, cows, and buffalo are periodically made to the spirits to appease them. In the 1970s, however, American missionaries under the Christian and Missionary Alliance brought Christianity to the Jarai. As a result, the number of Jarai Christians in Vietnam and Cambodia now numbers upwards of 100,000. A smaller number of Jarai who have moved to urbanized areas have also converted to the Buddhist religion of the Vietnamese.
The 1950s and 1960s saw the Degar movement gain popularity among the Jarai and their Montagnard brethren (Degar is a Rhade word meaning "sons of the mountain"). The goal of the Degar was to create an independent state in the Vietnamese highlands, consisting entirely of indigenous people groups. As a result of the movement, the Vietnamese government has become increasingly suspicious of the Jarai. Human rights abuses on the part of the government have become frequent among all Montagnards.
The Jarai perform their music on gongs, xylophones, zithers, and various other traditional instruments. Dock Rmah, a prominent Jarai musician living in the United States, received a Folk Heritage Award from the North Carolina Arts Council in 1996.
As Vietnam now allows only six official religions, the Jarai are having more difficult times there. Canada is among the countries recently accepting refugees on the grounds of religious persecution.
Read more about this topic: Jarai People
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“A culture may be conceived as a network of beliefs and purposes in which any string in the net pulls and is pulled by the others, thus perpetually changing the configuration of the whole. If the cultural element called morals takes on a new shape, we must ask what other strings have pulled it out of line. It cannot be one solitary string, nor even the strings nearby, for the network is three-dimensional at least.”
—Jacques Barzun (b. 1907)
“With respect to a true culture and manhood, we are essentially provincial still, not metropolitan,—mere Jonathans. We are provincial, because we do not find at home our standards; because we do not worship truth, but the reflection of truth; because we are warped and narrowed by an exclusive devotion to trade and commerce and manufacturers and agriculture and the like, which are but means, and not the end.”
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“I know that there are many persons to whom it seems derogatory to link a body of philosophic ideas to the social life and culture of their epoch. They seem to accept a dogma of immaculate conception of philosophical systems.”
—John Dewey (1859–1952)