Japanese Canadians - History

History

The first Japanese settler in Canada was Manzo Nagano, who lived in Victoria, British Columbia (a mountain in the province was named after him in 1977). The first generation, or Issei, mostly came to Vancouver Island and Fraser Valley from fishing villages on the islands of Kyūshū and Honshū between 1877 and 1928. Since 1967, the second wave of immigrants were usually highly educated and resided in urban areas.

Until 1948, Japanese-Canadians—both Issei and Canadian-born Nisei — were denied the right to vote. Those born in the 1950s and 1960s in Canada are mostly Sansei, third generation. Sansei who mostly have little knowledge of the Japanese language. Over 75% of the Sansei have married non-Japanese. Nisei and Sansei generally do not identify themselves as fully Japanese, but as Canadians first, who happen to be of Japanese ancestry.

The younger generation of Japanese-Canadians born in the late 20th century are mostly Yonsei, fourth generation. Many Yonsei are of mixed racial descent. According to Statistics Canada's 2001 census of population information, Japanese-Canadians were the Canadian visible minority group most likely to marry or live common-law with a non-Japanese partner. Out of the 25,100 couples in Canada in 2001 which had one Japanese person, only 30% had two partners of Japanese descent and 70% included one non-Japanese partner. As of 2001, 65% of Canada's Japanese population was born in Canada.

Read more about this topic:  Japanese Canadians

Famous quotes containing the word history:

    Only the history of free peoples is worth our attention; the history of men under a despotism is merely a collection of anecdotes.
    —Sébastien-Roch Nicolas De Chamfort (1741–1794)

    Certainly there is not the fight recorded in Concord history, at least, if in the history of America, that will bear a moment’s comparison with this, whether for the numbers engaged in it, or for the patriotism and heroism displayed.
    Henry David Thoreau (1817–1862)

    When the coherence of the parts of a stone, or even that composition of parts which renders it extended; when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory; with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?
    David Hume (1711–1776)