January 28 Incident - Background

Background

After the Mukden Incident, Japan had acquired the vast northeastern region of China and would eventually establish the puppet government of Manchukuo. However, the Japanese military planned to increase Japanese influence further, especially into Shanghai where Japan, along with the various western powers, had extraterritorial concessions.

In order to provide a casus belli to justify further military action in China, the Japanese military instigated seemingly anti-Japanese incidents. On January 18, five Japanese Buddhist monks, members of an ardently nationalist sect, were beaten near Shanghai's Sanyou Factory (Chinese: 三友實業社; pinyin: sānyǒushíyèshè) by agitated Chinese civilians. Two were seriously injured, and one died. Over the next few hours, a group burnt down the factory (sources argue this was done by Japanese agents, though it might have been carried out by Chinese in response to the Shanghai Municipal Police's aggressive anti-riot tactics in the aftermath of the beating of the monks).

One policeman was killed and several more hurt when they arrived to quell the disorder. This caused an upsurge of anti-Japanese and anti-imperialist protests in the city and its concessions, with Chinese residents of Shanghai marching onto the streets and calling for a boycott of Japanese-made goods.

Read more about this topic:  January 28 Incident

Famous quotes containing the word background:

    I had many problems in my conduct of the office being contrasted with President Kennedy’s conduct in the office, with my manner of dealing with things and his manner, with my accent and his accent, with my background and his background. He was a great public hero, and anything I did that someone didn’t approve of, they would always feel that President Kennedy wouldn’t have done that.
    Lyndon Baines Johnson (1908–1973)

    ... every experience in life enriches one’s background and should teach valuable lessons.
    Mary Barnett Gilson (1877–?)

    Pilate with his question “What is truth?” is gladly trotted out these days as an advocate of Christ, so as to arouse the suspicion that everything known and knowable is an illusion and to erect the cross upon that gruesome background of the impossibility of knowledge.
    Friedrich Nietzsche (1844–1900)