Jan Marijnissen - Works

Works

  • Samenleven kan je niet alleen (You can't live together alone), SP, (1993). (ISBN 9-0801-7771-7)
  • Tegenstemmen, een rood antwoord op Paars (Voting against, a red answer to Purple), (Amsterdam/Antwerp: L.J. Veen, 1996). (ISBN 9-0254-0860-5). This book is also available in English under the title Enough! A socialist bites back. In 2006 three new English chapters were added with summaries of conclusion in his latter books. In 2007 the book became available in Greece under the title Αρκετά!. (Athens: Antilogos, 2007). (ISBN 978-960-89490-4-1)
  • Effe Dimmen! Een rebel in Den Haag. (Amsterdam/Antwerp: L.J. Veen, 1998). (ISBN 9-0204-5766-7).
  • De laatste oorlog: Gesprekken over de nieuwe wereldorde (The last war), (Amsterdam/Antwerp: L.J. Veen, 2000). (ISBN 9-0204-6022-6). Co-authored with Karel Glastra van Loon. A series of interviews with experts as Lord Carrington, Sir Michael Rose, Hans van den Broek, Noam Chomsky, Rob de Wijk en Georgi Arbatov on international conflicts with special attention to the role of the Dutch in these conflicts.
  • Schrale Rijkdom: De erfenis van acht jaar Paars (Poor Richness), (Ketch-up Press, 2002). (ISBN 9-0771-3301-1).
  • Nieuw Optimisme (New Optimism), (Aspekt, 2003).
  • Hoe dan, Jan (But how, Jan?), (Amsterdam/Antwerp: L.J. Veen, 2005). Two Dutch journalist wrote a question/ answer style book about how Marijnissen's ideas could become reality.
  • Waar historie huis houdt (Where history lives), (Rap, 2005). In addition to his plea for a National Historic Museum for the Netherlands, Jan Marijnissen reveals his interest in history and the importance of history to a land and its culture.

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Famous quotes containing the word works:

    “Piety practised in solitude, like the flower that blooms in the desert, may give its fragrance to the winds of heaven, and delight those unbodied spirits that survey the works of God and the actions of men; but it bestows no assistance upon earthly beings, and however free from taints of impurity, yet wants the sacred splendour of beneficence.”
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    “Reason, the prized reality, the Law, is apprehended, now and then, for a serene and profound moment, amidst the hubbub of cares and works which have no direct bearing on it;Mis then lost, for months or years, and again found, for an interval, to be lost again. If we compute it in time, we may, in fifty years, have half a dozen reasonable hours.”
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