Works
Rachels's best-known work is The Elements of Moral Philosophy. It went to its sixth edition in 2009, having been revised by Rachels's son, Stuart Rachels. Among the subjects covered are ethical and simple subjectivism, emotivism, as well as ethical and psychological egoism. The text uses real-world examples to highlight points regarding complicated philosophical principles. Rachels had a history of using such examples. The publication in 1971 of his anthology, Moral Problems, marked a shift from teaching meta-ethics in American colleges to teaching concrete practical issues. Moral Problems sold 100,000 copies over three editions.
In 1975, Rachels wrote "Active and Passive Euthanasia", which originally appeared in the New England Journal of Medicine, and argued that the distinction so important in the law between killing and letting die (often based on the principle of double effect) has no rational basis. He argued that, if we allow passive euthanasia, we should also allow active euthanasia, because it is more humane, and because there is no significant moral difference between killing and allowing to die. The End of Life (1986), a moral treatise on life and death, broadened and deepened these ideas.
Rachels wrote only a few works that were not directly focused on ethics. Created from Animals (1990) made the case that a Darwinian world-view has widespread philosophical implications, including drastic implications for our treatment of nonhuman entities. Can Ethics Provide Answers? (1997) was Rachels's first collection of papers. His second, The Legacy of Socrates, was published posthumously in 2007. Shortly before his death, he wrote Problems from Philosophy (2005), an introduction to philosophy.
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Famous quotes containing the word works:
“Reason, the prized reality, the Law, is apprehended, now and then, for a serene and profound moment, amidst the hubbub of cares and works which have no direct bearing on it;Mis then lost, for months or years, and again found, for an interval, to be lost again. If we compute it in time, we may, in fifty years, have half a dozen reasonable hours.”
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