Jain Philosophy - Infinity

Infinity

The Jain mathematical text Surya Prajnapti (c. 400 BC) classifies numbers into three sets: enumerable, innumerable, and infinite. Each of these was further subdivided into three orders:

  • Enumerable: lowest, intermediate and highest
  • Innumerable: nearly innumerable, truly innumerable and innumerably innumerable
  • Infinite: nearly infinite, truly infinite, infinitely infinite

The Jains were the first to discard the idea that all infinites were the same or equal. They recognized different types of infinities: infinite in length (one dimension), infinite in area (two dimensions), infinite in volume (three dimensions), and infinite perpetually (infinite number of dimensions).

According to Singh (1987), Joseph (2000) and Agrawal (2000), the highest enumerable number N of the Jains corresponds to the modern concept of aleph-null (the cardinal number of the infinite set of integers 1, 2, ...), the smallest cardinal transfinite number. The Jains also defined a whole system of infinite cardinal numbers, of which the highest enumerable number N is the smallest.

In the Jaina work on the theory of sets, two basic types of infinite numbers are distinguished. On both physical and ontological grounds, a distinction was made between asaṃkhyāta ("countless, innumerable") and ananta ("endless, unlimited"), between rigidly bounded and loosely bounded infinities.

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Famous quotes containing the word infinity:

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