Jain Agamas - Languages of Agamas and Literature

Languages of Agamas and Literature

Jainism puts great value on learning. Jains have been prolific authors and avid readers for centuries. India's oldest manuscript libraries have been preserved in Jaisalmer and Patan by Jain scholars. According to the 2001 census, the Jains are the most literate community in India.

The Jain literature includes both religious texts and books on generally secular topics such as sciences, history, and grammar. The Jains have used several languages at different times and in different regions of India.

  • Prakrit
Prakrit literature includes the Agamas, Agama-tulya texts, and Siddhanta texts. The dialect used to compose many of these texts is referred to as Jain Prakrit. Composition in Prakrits ceased around 10th cent AD.
  • Sanskrit
Writing in Sanskrit became common after about the 1st century CE beginning with the Tattvartha Sutra of Umaswati. Jain Sanskrit literature includes Puranas, Koshas, śrāvakācāras such as the Ratnakaranda śrāvakācāra, mathematical works, and nighantus.
  • Apabhraṃśa
Produced from about 10th to 15th cent CE, these texts include Kahas, rasas, and grammars. Most known Apabhraṃśa texts are of Jain origin.
  • Tamil
Some of the early Tamil classics such as Valayapathi, Silappatikaram and Civaka Cintamani are Jain or Jain-affiliated works.
  • Hindi-Urdu
In the past 8-9 centuries numerous Jain texts were written in Hindi-Urdu, including Ardha-kathanaka, Chhah-dhala, and Moksh Marg Prakashak.
  • Kannada
The earliest texts in Kannada, such as Shivakotiacharya's Vaddaradhane, are works by Jains.
  • Gujarati language
Śālibhadrasūri's Bhārateśvarabāhubali (1085), the first Gujarati book, was by a Jain author.

Read more about this topic:  Jain Agamas

Famous quotes containing the words languages and/or literature:

    People in places many of us never heard of, whose names we can’t pronounce or even spell, are speaking up for themselves. They speak in languages we once classified as “exotic” but whose mastery is now essential for our diplomats and businessmen. But what they say is very much the same the world over. They want a decent standard of living. They want human dignity and a voice in their own futures. They want their children to grow up strong and healthy and free.
    Hubert H. Humphrey (1911–1978)

    A book is not an autonomous entity: it is a relation, an axis of innumerable relations. One literature differs from another, be it earlier or later, not because of the texts but because of the way they are read: if I could read any page from the present time—this one, for instance—as it will be read in the year 2000, I would know what the literature of the year 2000 would be like.
    Jorge Luis Borges (1899–1986)