Life and Work
Rose was born into a non-practicing Jewish family. Her elder sister was the philosopher Gillian Rose. She is known for her work on the relationship between psychoanalysis, feminism and literature. She is a graduate of St Hilda's College, Oxford and gained her higher degree (mâitrise) from the Sorbonne, Paris and her doctorate from the University of London.
Her book Albertine, a novel from 2001, is a feminist variation on Marcel Proust's À la recherche du temps perdu.
She is best known for her critical study on the life and work of American poet Sylvia Plath, The Haunting of Sylvia Plath, published in 1991. In the book, Rose offers a postmodernist feminist interpretation of Plath's work, and criticises Plath's husband Ted Hughes and other editors of Plath's writing. Rose describes the hostility she experienced from Hughes and his sister (who acts as literary executor to Plath's estate) including threats received from Hughes about some of Rose's analysis of Plath's poem "The Rabbit Catcher". The Haunting of Sylvia Plath was critically acclaimed, and itself subject to a famous critique by Janet Malcolm in her book The Silent Woman: Sylvia Plath and Ted Hughes.
Rose is a regular broadcaster on and contributor to the London Review of Books.
Rose's States of Fantasy was the inspiration for composer Mohammed Fairouz's Double Concerto of the same title. .
Read more about this topic: Jacqueline Rose
Famous quotes containing the words life and/or work:
“Make me thy Loome: thy Grace the warfe therein,
My duties Woofe, and let thy word winde Quills.
The shuttle shoot. Cut off the ends my sins.
Thy Ordinances make my fulling mills,
My Life thy Web: and cloath me all my dayes
With this Gold-web of Glory to thy praise.”
—Edward Taylor (1645–1729)
“Even if matter could do every outward thing that God does, the idea of it would not work as satisfactorily, because the chief call for a God on modern men’s part is for a being who will inwardly recognize them and judge them sympathetically. Matter disappoints this craving of our ego, so God remains for most men the truer hypothesis, and indeed remains so for definite pragmatic reasons.”
—William James (1842–1910)