Arrest and Trial
In early 1907, two members of the North-West Mounted Police visiting Island Lake heard of Jack Fiddler's power against the wendigo from Norman Rae, an in-law of the Fiddlers. Seeking to introduce Canadian law in the North, the Mounties went to the Sucker camp at Deer Lake and arrested Jack and Joseph Fiddler for murder. Before leaving, they took an eyewitness and declared that each man must give up any extra wives. For most of the Sucker people, the Mounties were the first whites they had ever seen.
The elderly brothers were charged with murdering Wahsakapeequay, Joseph's daughter-in-law, the year before. They were held at Norway House to await trial. Meanwhile, newspapers across Canada picked up the story and printed sensational headlines of murder and devil-worship. Across the country, people demanded convictions, while the police conducting the trial saw an opportunity for fame and advancement.
On September 30, Jack Fiddler escaped captivity during a walk outside. He hanged himself nearby and was found dead later in the day.
Joseph Fiddler still went to trial, however. Angus Rae, the eyewitness, testified that Wahsakapeequay was killed while in deep pain and incurably sick according to the custom of the people who were not aware of Canadian law. Pressed on the wendigo issue, Rae admitted that it was a belief among his people and that Jack and Joseph were the ones who were usually asked to euthanize the very sick and prevent wendigos. Despite some other unreliable testimony from Rae, and the pleas of missionaries and HBC traders, Joseph was convicted and sentenced to death by Aylesworth Perry, the stipendary magistrate. Further appeals secured his release, but the order came three days after his death in 1909.
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Famous quotes containing the words arrest and/or trial:
“The aim of every artist is to arrest motion, which is life, by artificial means and hold it fixed so that a hundred years later, when a stranger looks at it, it moves again since it is life. Since man is mortal, the only immortality possible for him is to leave something behind him that is immortal since it will always move. This is the artist’s way of scribbling “Kilroy was here” on the wall of the final and irrevocable oblivion through which he must someday pass.”
—William Faulkner (1897–1962)
“For he is not a mortal, as I am, that I might answer him, that we should come to trial together. There is no umpire between us, who might lay his hand on us both.”
—Bible: Hebrew, Job 9:32-33.
Job, about God.