Izzat Darwaza - Legacy

Legacy

Throughout his life, Darwaza was an Arab nationalist and supported the unity of Syria and Palestine. His particular brand of Arab nationalism was influenced by Islam, his belief in Arab unity, and the oneness of Arabic culture. According to his perspective, the ideology's main points were the Arabic language, the Arab homeland, a shared Arab history and common Arab interests. Although Darwaza believed that Arab nationalism pre-dated Islam, he also maintained that Islam expanded Arab territory and "stamped them with the eternal mark of Arab nationalism." According to Muhammad Y. Muslih, this meant that Islam had provided Arabs with "spiritual, cultural, and legal unity and within the framework of that unity the Arab individual formed his moral and social beliefs, irrespective of where he lived and through it the Arabs were able to preserve national identity and maintain their culture in the face of foreign invaders, including the Ottomans". Darwaza contends that Arab nationalism is not a new concept borrowed from the West and asserts the constituents of Arab nationalism are stronger than those which make up the modern forms of nationalism in the world.

His ideas helped the spread the word of secular pan-Arabism against religious nationalists and those who believed in separate Syrian, Lebanese, and Palestinian destinies. In the mid-1950s, Darwaza asserted that the first stage of Arab union should be based on a merger between Egypt and Syria. In his opinion, a union between the northern Arabs (Syria) and the southern Arabs (Egypt) would facilitate the adherence of other Arab states. He believed that Egypt's capabilities and human resources compelled it to fill the role of an Arab "Prussia". Darwaza remarked on Gamal Abdel Nasser, Egyptian president and founder of the short-lived union, saying "Since the Arab revolt against the Turks, no Arab leader has been up to the level of events except for Jamal 'Abd al-Nasir. He emerged and vanished like a shooting star."

Rashid Khalidi states about Darwaza, "Moved as he was by the civilization of Arabs, he evoked a distant Arab past. For obvious reasons Islam was central to that past. But in the case of Darwaza, Islam was important not as the binding substance of the nation, but as a culture and civilization. In other words, culture, language, and history not religious solidarity were posited as the glue that was to hold the Arab nation together." According to Khalidi, Darwaza contributed to Arab nationalism in the practical and intellectual domains greatly.