Islamic Views On Anal Sex - in Marriage

In Marriage

Since Islam does not approve homosexual relationships, anal intercourse is strictly forbidden on all grounds and under all circumstances. The same ruling applies for heterosexual relationship (i.e., married couple) when performed as "an alternative" while the wife is menstruating. When married, it is rightful and obligatory for the husband and the wife to mutually fulfill their needs but only by upholding the guidance of Hadith and the Qur'an. The Quran says:

And they ask thee concerning menstruation. Say, "It is a harmful thing, so keep away from women during menstruation, and go not in unto them until they are clean. But when they have cleansed themselves, go in unto them as Allah has commanded you. Allah loves those who keep themselves clean." (2:222)

Anal intercourse is forbidden even if husband and wife mutually agree on it because mutual agreement does not allow something that has been made forbidden.

Yusuf al-Qaradawi, a contemporary Sunni Muslim scholar, states that anal intercourse is prohibited and a wife must abstain from it should her husband demand it, and may seek divorce over it if her husband persists or tries to force her, as the act is forbidden. However, it doesn't nullify the marriage, and the wife must seek divorce in order to separate from the husband.

In this regard, a commonly misinterpreted and decontextualized verse from the Qur'an is most often cited as a ground to validate anal intercourse between husband and wife:

Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad)

—Qur'an 2:223

This verse is indicative of the different positions a married couple may copulate in, or adopt, in sexual intercourse, and is fully permissible as long as intercourse takes place in the vagina and not anus. Also, the very word "cultivate" has been interpreted by most Islamic jurists as impregnating the wife or nurturing wife as though a farmer cultivates a piece of land, but not as a means of performing forbidden practices.

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