Background
Currently there exists three main types of Islam in Iran: traditionalists (represented by Hossein Nasr, Yousef Sanei), modernists (represented by Abdolkarim Soroush), fundamentalists (represented by Ali Khamenei, Mohammad Taghi Mesbah Yazdi, and several Grand Ayatollahs the youngest one Mahdi Hadavi). Subsequently, religious fundamentalism in Iran has several aspects that make it different from Islamic fundamentalism in other parts of the world. Finally, fundamentalism in Iran is not limited to religious fundamentalism. In fact, Iranian secular fundamentalists can be just as dogmatic and ideological as religious fundamentalists—-deny that any religious law or social practice can be just or equal. The terms Iranian "conservatism," "fundamentalism" and "neo-fundamentalism" are all subject to numerous philosophical debates. Javad Tabatabaei and Ronald Dworkin and a few other philosophers of law and politics have criticized the terminology and suggested various other classifications in the context of Iranian political philosophy. According to Bernard Lewis:
"Even an appropriate vocabulary seemed to be lacking in western languages and writers on the subjects had recourse to such words as "revivalism", "fundamentalism" and "integrism." But most of these words have specifically Christian connotations, and their use to denote Islamic religious phenomena depends at best on a very loose analogy."
Some researchers, categorized Iranian thinkers into five classes:
- Anti-religious intellectuals
- Religious intellectuals
- Traditionists
- Traditionalists
- Fundamentalists
Traditionists who account for the majority of clerics keep themselves away from modernity and neither accept nor criticize it. Traditionalists believe in eternal wisdom and are critics of humanism and modernity. Traditionalists believe in a sort of religious pluralism which makes them different from Fundamentalists. Fundamentalists are also against modernity. Contrary to traditionists, fundamentalists openly criticize modernity. Moreover fundamentalists believe that for reviving the religion in the modern era and for opposing modernity, they need to gain social and political power. This makes fundamentalists different from traditionists and traditionalists who are not interested in gaining political power.
As an example of different views on fundamentalism, one can refer to Ruhollah Khomeini who is considered as populist, fundamentalist and reformer by various observers. In July 2007 Iranian reformist president Mohammad Khatami said that Ruhollah Khomeini was the leading "reformist" of our time.
Read more about this topic: Islamic Fundamentalism In Iran
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