Islam and antisemitism relates to Islamic theologicial teaching against Jews and Judaism and the treatment of Jews in Muslim countries.
With the origin of Islam in the 7th century and its rapid spread in the Arabian peninsula and beyond, Jews (and many other peoples) came to be subject to the rule of Muslim rulers. The quality of the rule varied considerably in different periods, as did the attitudes of the rulers, government officials, clergy and general population to various subject peoples from time to time, which was reflected in their treatment of these subjects. Reuven Firestone notes that "negative assessments and even condemnation of prior religions and their adherents occur in all three scriptures of Judaism, Christianity, and Islam." This article looks at the Muslim attitude to, and treatment of, Jews in Islamic thought and societies throughout history, and explores the ramifications of these attitudes in the contemporary world.
Read more about Islam And Antisemitism: Range of Opinion, The Quran On Jews in Its Historical Setting, Muhammad, Pre-modern Islam, Antisemitism in The Islamic Middle East
Famous quotes containing the words islam and, islam and/or antisemitism:
“Awareness of the stars and their light pervades the Koran, which reflects the brightness of the heavenly bodies in many verses. The blossoming of mathematics and astronomy was a natural consequence of this awareness. Understanding the cosmos and the movements of the stars means understanding the marvels created by Allah. There would be no persecuted Galileo in Islam, because Islam, unlike Christianity, did not force people to believe in a “fixed” heaven.”
—Fatima Mernissi, Moroccan sociologist. Islam and Democracy, ch. 9, Addison-Wesley Publishing Co. (Trans. 1992)
“Awareness of the stars and their light pervades the Koran, which reflects the brightness of the heavenly bodies in many verses. The blossoming of mathematics and astronomy was a natural consequence of this awareness. Understanding the cosmos and the movements of the stars means understanding the marvels created by Allah. There would be no persecuted Galileo in Islam, because Islam, unlike Christianity, did not force people to believe in a “fixed” heaven.”
—Fatima Mernissi, Moroccan sociologist. Islam and Democracy, ch. 9, Addison-Wesley Publishing Co. (Trans. 1992)
“Worst of all, there is no sign of any relaxation of antisemitism. Logically it has nothing to do with Fascism. But the human race is imitative rather than logical; and as Fascism spreads antisemitism spreads.”
—George Bernard Shaw (1856–1950)