Marriage and Issue
Her husband had been brought to England in 1360 as a hostage exchanged for the freedom of King John II of France, an English prisoner. They married on 27 July 1365, at Windsor Castle. Her father, Edward III, gave her a large lifetime annual income, together with expensive amounts of jewelry and lands; de Coucy was restored his family lands in Yorkshire, Lancaster, Westmorland and Cumberland, and was released as a hostage without any need for ransom.
In November 1365, Isabella and her husband were permitted to enter France; their first daughter, Marie, was born at the family lands at Coucy in April 1366. They later returned for a visit to England; on this occasion, Enguerrand was made Earl of Bedford on 11 May 1366, which made Isabella the Countess consort of Bedford as well as the Lady consort of Coucy. After the birth of Isabella's second daughter, Philippa, in 1367, Enguerrand and Isabella were also made Count and Countess of Soissons by Edward.
Because her husband also served the King of France as a military leader, he was frequently away from home; consequently, Isabella, though living principally with Enguerrand at Coucy, made frequent visits to her family in England. She was made a Lady of the Garter in 1376.
Isabella bore two children by her marriage to Enguerrand de Coucy:
- Marie de Coucy (April 1366 – 1404), suo jure Countess of Soissons. She married Henry of Bar, a nephew of Charles V of France, by whom she had issue. After her father's death, she disputed the inheritance of his lands with her stepmother, Isabelle of Lorraine, before dying suddenly. After her death, her patrimony was absorbed into the French royal estates.
- Philippa de Coucy (1367 – 1411). She married Robert de Vere, the Earl of Oxford, in 1371, and lived thereafter in England. She died childless.
Read more about this topic: Isabella De Coucy
Famous quotes containing the words marriage and/or issue:
“Christianity as an organized religion has not always had a harmonious relationship with the family. Unlike Judaism, it kept almost no rituals that took place in private homes. The esteem that monasticism and priestly celibacy enjoyed implied a denigration of marriage and parenthood.”
—Beatrice Gottlieb, U.S. historian. The Family in the Western World from the Black Death to the Industrial Age, ch. 12, Oxford University Press (1993)
“I cannot wish the fault undone, the issue of it being so proper.”
—William Shakespeare (15641616)