Elected At Philadelphia
In 1828, an article in the London Quarterly reflecting on the Jews was answered by Leeser in the columns of the Richmond Whig, and the reply attracted the attention of the Jewish communities of Richmond and Philadelphia. About that time Abraham Israel Keys, hazzan of Congregation Mikveh Israel in Philadelphia, died. Leeser was induced to accept the congregation's invitation to serve as his successor. His own view of the situation is given in a letter written by him six years later to Rabbi Solomon Hirschell of London: "Knowing my own want of proper qualification, I would never have consented to serve, if others more fitting in point of standing, information, or other qualities had been here; but this not being the case (as is proved by there being yet two congregations at least in this country without a regular hazzan), I consented to serve."
In August, 1829, Leeser went to Philadelphia with the manuscript of his first book ("The Jews and the Mosaic Law"). He also brought fresh ideas about his new job. Up to that time the role of a hazzan in America had been merely to lead the congregation in Hebrew prayers. There was, however, a new movement in Europe. In Hamburg, Rabbi Gotthold Salomon had broken new ground by delivering a sermon in German. Preaching in German soon became the norm in Reform synagogues, and even some conservative rabbis, such as Isaac Bernays, had begun to deliver sermons in the vernacular. This movement had inspired Leeser, and he hoped to transform the lectern into the pulpit.
On June 2, 1830, Leeser delivered his first English sermon, and thereafter he preached with regularity, though on sufferance only, until June 18, 1843, when the congregation formally accepted the sermon as regular. Leeser's practice of delivering sermons on a regular basis was ultimately adopted by American congregations, and preaching became one of the standard duties of Jewish clergyman.
Read more about this topic: Isaac Leeser
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