International Council of Universities of Saint Thomas Aquinas

International Council Of Universities Of Saint Thomas Aquinas

The International Council of Universities of Saint Thomas Aquinas (Consejo Internacional de Universidades Santo Tomás de Aquino, in Spanish) is a world-wide network of universities inspired by the thought of St. Thomas Aquinas. Generally known as ICUSTA, it promotes academic exchange between students, professors and researchers. ICUSTA unites some 23 universities, with over 200,000 students on the five continents.

Read more about International Council Of Universities Of Saint Thomas Aquinas:  Mission, History, Members

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    “Love works in a circle, for the beloved moves the lover by stamping a likeness, and the lover then goes out to hold the beloved in reality. Who first was the beginning now becomes the end of motion.”
    —Thomas Aquinas (c. 1225–1274)

    “I haven’t seen so much tippy-toeing around since the last time I went to the ballet. When members of the arts community were asked this week about one of their biggest benefactors, Philip Morris, and its requests that they lobby the New York City Council on the company’s behalf, the pas de deux of self- justification was so painstakingly choreographed that it constituted a performance all by itself.”
    —Anna Quindlen (b. 1952)

    “To be sure, nothing is more important to the integrity of the universities ... than a rigorously enforced divorce from war- oriented research and all connected enterprises.”
    —Hannah Arendt (1906–1975)

    “The saint and poet seek privacy to ends the most public and universal: and it is the secret of culture, to interest the man more in his public, than in his private quality.”
    —Ralph Waldo Emerson (1803–1882)

    “A great deal of us is together, and we can but abide by it, and steer our courses to meet soon. John Thomas says goodnight to Lady Jane, a little droopingly, but with hopeful heart.”
    —D.H. (David Herbert)

    “Pain itself can be pleasurable accidentally in so far as it is accompanied by wonder, as in stage-plays; or in so far as it recalls a beloved object to one’s memory, and makes one feel one’s love for the thing, whose absence gives us pain. Consequently, since love is pleasant, both pain and whatever else results from love, in so far as they remind us of our love, are pleasant.”
    —Thomas Aquinas (c. 1225–1274)