Intermediate Zone - Characteristics of The Intermediate Zone

Characteristics of The Intermediate Zone

Aurobindo asserted that spiritual aspirants may pass through an intermediate zone where experiences of force, inspiration, illumination, light, joy, expansion, power, and freedom from normal limits are possible, which can become associated with personal aspirations, ambitions, notions of spiritual fulfilment and yogic siddhi, and even be falsely interpreted as full spiritual realisation. He asserted that one can pass through this zone and the associated spiritual dangers without harm by perceiving its real nature and seeing through the half-lights and tempting but imperfect and often mixed and misleading experiences. But he taught, those who go astray in it, following false voices and mendacious guidance, may end in a spiritual disaster, or may remain stuck there and adopt some half-truth as the whole truth or become an instrument of lesser powers of these transitional planes, which he stated happens to many sadhaks and yogis., Likewise, Paul Brunton taught that between the state of ordinary man and the state of the matured mystic lies a perilous and deceptive region known as the astral plane, the intermediate zone, the hall of illusion, and so on, which spiritual aspirants can reach through concentration, meditation, self-conquest, and study. Brunton asserted that the danger is that once there, then their egoism becomes stimulated by the subtle forces they have evoked, their emotional nature becomes more sensitive and more fluid, their imaginative power becomes more active and is less restrained, and if they then fall victim to spiritual error regarding their state, the result is swollen vanity, superstitious credulity, emotions run riot, and wild imagination. He considered this a major factor in explaining the human wreckage found on the spiritual path. W. Q. Judge likewise points out the dangers of astral intoxication or delusion are greatest for the person who revolves selfishly around himself because they lack the assistance that comes from being united in thought with all other sincere seekers, that one "must first dispel the inner darkness before trying to see into the darkness without; we must know ourselves before knowing things extraneous to ourselves."