Tradition
According to Eastern Orthodox Sacred Tradition, the apparition of Mary the Theotokos occurred during the 10th century at the Blachernae church in Constantinople (modern-day Istanbul) where several of her relics (her robe, veil, and part of her belt) were kept. On Sunday, October 1 at four in the morning, St. Andrew the Blessed Fool-for-Christ, who was a Slav by birth, saw the dome of the church open and the Virgin Mary enter, moving in the air above him, glowing and surrounded by angels and saints. She knelt and prayed with tears for all faithful Christians in the world. The Virgin Mary asked Her Son, Jesus Christ, to accept the prayers of all the people entreating Him and looking for Her protection. Once Her prayer was completed, She walked to the altar and continued to pray. Afterwards, She spread Her veil over all the people in the church as a protection.
St Andrew turned to his disciple, St. Epiphanius, who was standing near him, and asked, "Do you see, brother, the Holy Theotokos, praying for all the world?" Epiphanius answered, "Yes, Holy Father, I see it and am amazed!"
An icon of the Virgin Mary praying, surrounded by people, was said to be kept in the Blachernae church. It is said to reproduce the events as St Andrew saw them that day.
The Feast of the Intercession is a religious holy day or feast day of the Russian Orthodox Church, which "commemorates an event when an elderly man from the congregation suddenly envisioned the Virgin Mary who stood above the praying people in the air and spread her shroud over them in protection against a Slavic army besieging Constantinople." Some, but not all, regions of the Russian Federation celebrate the Feast of Intercession as a work holiday.
Read more about this topic: Intercession Of The Theotokos
Famous quotes containing the word tradition:
“Almost always tradition is nothing but a record and a machine-made imitation of the habits that our ancestors created. The average conservative is a slave to the most incidental and trivial part of his forefathers’ glory—to the archaic formula which happened to express their genius or the eighteenth-century contrivance by which for a time it was served.”
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“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
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“One might imagine that a movement which is so preoccupied with the fulfillment of human potential would have a measure of respect for those who nourish its source. But politics make strange bedfellows, and liberated women have elected to become part of a long tradition of hostility to mothers.”
—Elaine Heffner (20th century)