History of Opposition To The Indo-Uralic Hypothesis
The history of early opposition to the Indo-Uralic hypothesis does not appear to have been written. It is clear from the statements of supporters such as Sweet that they were facing considerable opposition and that the general climate of opinion was against them, except perhaps in Scandinavia.
Károly Rédei, editor of the standard etymological dictionary of the Uralic languages (1986a), rejected the idea of a genetic relationship between Uralic and Indo-European, arguing that the lexical items shared by Uralic and Indo-European were due to borrowing from Indo-European into Proto-Uralic (1986b).
Perhaps the best-known critique of recent times is that of Jorma Koivulehto, issued in a series of carefully formulated articles. Koivulehto’s central contention, agreeing with Rédei's views, is that all of the lexical items claimed to be Indo-Uralic can be explained as loans from Indo-European into Uralic (see below for examples).
Read more about this topic: Indo-Uralic Languages
Famous quotes containing the words history of, history, opposition and/or hypothesis:
“... in a history of spiritual rupture, a social compact built on fantasy and collective secrets, poetry becomes more necessary than ever: it keeps the underground aquifers flowing; it is the liquid voice that can wear through stone.”
—Adrienne Rich (b. 1929)
“The history of all previous societies has been the history of class struggles.”
—Karl Marx (18181883)
“The ancient bitter opposition to improved methods [of production] on the ancient theory that it more than temporarily deprives men of employment ... has no place in the gospel of American progress.”
—Herbert Hoover (18741964)
“It is an hypothesis that the sun will rise tomorrow: and this means that we do not know whether it will rise.”
—Ludwig Wittgenstein (18891951)