Structure
Each individual court chapter (or "realm") is a separate, legally-incorporated charitable non-profit organization that raises funds and awareness for various charities and people in need within its realm. Each chapter has its own board of directors and is financially responsible for its own management. In addition to local non-profit status, many courts in the United States have Federal 501(c) status.
The Imperial Court Council is a separately-incorporated non-profit organization created to advise individual chapters and, when necessary, to grant or rescind recognition by the IICS as a whole. This group also urges a degree of consistency regarding matters of protocol via proclamations which are generally observed by all chapters.
On 17 February 2007, Sarria (who turned 84 years old in December 2006) officially passed IICS leadership to Nicole the Great, (real name Nicole Murray-Ramirez), former 1st Heir Apparent, in a ceremony held in Seattle, Washington.
Nicole the Great had been the de facto head of the IICS for several years and has been assisted in this capacity by Empress Coco LaChine, Emperor Rick Ford, Empress Milo, Empress Jack-E, Emperor Kevin Drake, Empress Panzi, Empress Remy other Imperial Court Council members. Nicole the Great created her own line of succession to replace those formerly so designated by Sarria. Like those monarchs in the former line of succession, these comprise the Imperial Court Council.
Read more about this topic: Imperial Court System
Famous quotes containing the word structure:
“Man is more disposed to domination than freedom; and a structure of dominion not only gladdens the eye of the master who rears and protects it, but even its servants are uplifted by the thought that they are members of a whole, which rises high above the life and strength of single generations.”
—Karl Wilhelm Von Humboldt (1767–1835)
“Slumism is the pent-up anger of people living on the outside of affluence. Slumism is decay of structure and deterioration of the human spirit. Slumism is a virus which spreads through the body politic. As other “isms,” it breeds disorder and demagoguery and hate.”
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“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)