Thought
The great aim of his speculations was to find a philosophic basis for the personality of God, and for his theory on this subject he proposed the term “concrete theism.” His philosophy attempts to reconcile monism (Hegel) and individualism (Herbart) by means of monadism (Leibniz). He attacks Hegelianism for its pantheism, lowering of human personality, and imperfect recognition of demands of the moral consciousness. God, he says, is to be regarded not as an absolute but as an Infinite Person, whose desire it is that he should realize himself in finite persons. These persons are objects of God's love, and he arranges the world for their good. The direct connecting link between God man is the genius, a higher spiritual individuality existing fan by the side of his lower, earthly individuality. Fichte advocates an ethical theism, and his arguments might be turned to account by the apologist of Christianity. In conception of finite personality he recurs to something like monadism of Leibniz. His insistence on moral experience connected with his insistence on personality.
One of the tests which Fichte discriminates the value of previous systems is adequateness with which they interpret moral experience. The same reason that made him depreciate Hegel made him praise Krause (panentheism) and Schleiermacher, and speak respectfully of English philosophy. It is characteristic of Fichte's most excessive receptiveness that in his latest published work, Der neuere Spiritualismus (1878), he supports his position by arguments of a somewhat occult or theosophical cast, not unlike that adopted by F.W.H. Myers.
The regeneration of Christianity, according to Fichte, would consist in its becoming the vital and organizing power in the state, instead of being occupied solely, as heretofore, with the salvation of individuals.
Read more about this topic: Immanuel Hermann Fichte
Famous quotes containing the word thought:
“Courage charms us, because it indicates that a man loves an idea better than all things in the world, that he is thinking neither of his bed, nor his dinner, nor his money, but will venture all to put in act the invisible thought of his mind.”
—Ralph Waldo Emerson (1803–1882)
“Man was born rich, or inevitably grows rich by the use of his faculties; by the union of thought with nature. Property is an intellectual proposition.”
—Ralph Waldo Emerson (1803–1882)
“I’ve sometimes thought ... that the difference between us and the English is that the Scotch are hard in all other respects but soft with women, and the English are hard with women but soft in all other respects.”
—J.M. (James Matthew)