Faith and Deeds
In Islam, it is essential that there exist harmony and concord between faith and deeds. Farāhī has explained this aspect in his tafsīr in the following manner:
- Righteous deeds are mentioned in the Qur’ān right after faith in the capacity of an explanation … In the case of faith, the need for its explanation is obvious: the place of faith is the heart and the intellect. In matters of intellect and heart, not only can a person deceive others but also at times he himself can remain in deception. He considers himself to be a mu’min (believer) whereas actually he is not. For this reason, two testimonies needed to be required for it: a person’s words and a person’s deeds. Since words can be untrue, hence a person who only professes faith through words is not regarded as a mu’min and it was deemed essential that a person’s deeds also testify to his faith. Thus the Qur’ān said: O you who believe with the tongue! Believe through your deeds
Read more about this topic: Iman (concept)
Famous quotes containing the words faith and, faith and/or deeds:
“Art requires neither complaisance nor politeness; nothing but faith—faith and freedom.”
—Gustave Flaubert (1821–1880)
“My life is superficial, takes no root in the deep world; I ask, When shall I die, and be relieved of the responsibility of seeing a Universe which I do not use? I wish to exchange this flash-of-lightning faith for continuous daylight, this fever-glow for a benign climate.”
—Ralph Waldo Emerson (1803–1882)
“All are architects of Fate,
Working in these walls of Time;
Some with massive deeds and great,
Some with ornaments of rhyme.”
—Henry Wadsworth Longfellow (1809–1882)