Faith and Deeds
In Islam, it is essential that there exist harmony and concord between faith and deeds. Farāhī has explained this aspect in his tafsīr in the following manner:
- Righteous deeds are mentioned in the Qur’ān right after faith in the capacity of an explanation … In the case of faith, the need for its explanation is obvious: the place of faith is the heart and the intellect. In matters of intellect and heart, not only can a person deceive others but also at times he himself can remain in deception. He considers himself to be a mu’min (believer) whereas actually he is not. For this reason, two testimonies needed to be required for it: a person’s words and a person’s deeds. Since words can be untrue, hence a person who only professes faith through words is not regarded as a mu’min and it was deemed essential that a person’s deeds also testify to his faith. Thus the Qur’ān said: O you who believe with the tongue! Believe through your deeds
Read more about this topic: Iman (concept)
Famous quotes containing the words faith and, faith and/or deeds:
“The words which express our faith and piety are not definite; yet they are significant and fragrant like frankincense to superior natures.”
—Henry David Thoreau (1817–1862)
“All over France, in every city there stand cathedrals like this one, triumphant monuments of the past. They tower over the homes of our people like mighty guardians, keeping alive the invincible faith of the Christian. Every arch, every column, every statue is a carved leaf out of our history, a book in stone, glorifying the spirit of France.”
—Sonya Levien (1895–1960)
“Nothing is more contagious than example, and no man does any exceeding good or exceeding ill but it spawns new deeds of the same kind. The good we imitate through emulation, the ill through the malignity of our nature, which shame keeps locked up, but example sets free.”
—François, Duc De La Rochefoucauld (1613–1680)