Ijaw People - Religion and Cultural Practices

Religion and Cultural Practices

Although the Ijaw are now primarily Christians (95% profess to be), with Catholicism and Anglicanism being the varieties of Christianity most prevalent among them. The Ijaw also have elaborate traditional religious practices of their own. Veneration of ancestors plays a central role in Ijaw traditional religion, while water spirits, known as Owuamapu figure prominently in the Ijaw pantheon. In addition, the Ijaw practice a form of divination called Igbadai, in which recently deceased individuals are interrogated on the causes of their death.

Ijaw religious beliefs hold that water spirits are like humans in having personal strengths and shortcomings, and that humans dwell among the water spirits before being born. The role of prayer in the traditional Ijaw system of belief is to maintain the living in the good graces of the water spirits among whom they dwelt before being born into this world, and each year the Ijaw hold celebrations in honor the spirits lasting for several days. Central to the festivities is the role of masquerades, in which men wearing elaborate outfits and carved masks dance to the beat of drums and manifest the influence of the water spirits through the quality and intensity of their dancing. Particularly spectacular masqueraders are taken to actually be in the possession of the particular spirits on whose behalf they are dancing.

The Ijaw are also known to practice ritual acculturation (enculturation), whereby an individual from a different, unrelated group undergoes rites to become Ijaw. An example of this is Jaja of Opobo, the Igbo slave who rose to become a powerful Ibani (Bonny) chief in the 19th century.

Read more about this topic:  Ijaw People

Famous quotes containing the words religion and, religion, cultural and/or practices:

    Religion and political expediency go beautifully hand in hand.
    Friedrich Dürrenmatt (1921–1990)

    The true meaning of religion is thus, not simply morality, but morality touched by emotion.
    Matthew Arnold (1822–1888)

    To recover the fatherhood idea, we must fashion a new cultural story of fatherhood. The moral of today’s story is that fatherhood is superfluous. The moral of the new story must be that fatherhood is essential.
    David Blankenhorn (20th century)

    Of all reformers Mr. Sentiment is the most powerful. It is incredible the number of evil practices he has put down: it is to be feared he will soon lack subjects, and that when he has made the working classes comfortable, and got bitter beer into proper-sized pint bottles, there will be nothing left for him to do.
    Anthony Trollope (1815–1882)