Identity and Change in Conscious Beings
The problem of personal identity relates to change as applied to people. The molecules that make up each individual change almost completely over a period of years. Usually, there is no trouble in saying that a little girl in 1920, for example, is the same as an old woman in 1998, even though they share a relatively small number of molecules in common. The same person is just described in two different ways, first as a little girl, and second, as an old woman. In fact, we are confident enough of our ability to reidentify people over time that we are given names that are supposed to last us from when we get them until we die many years later. The question is exactly why we call the old woman in 1998 the same person as that little girl in 1920.
However, according to quantum physics, individual molecules (and atoms, electrons, protons etc.) have no identity. For example, every electron is the same and in quantum mechanics, one can not keep track of an individual electron precisely. Therefore any electron can interchange with another one with no observable physical change of the system at all. Thus, any real object cannot remain the same, also because of movement of its physical parts (even much bigger than molecules). Similarly to Leibniz solution, in a real life, we can say the person (or any macroscopic object) is the same, because all signs refer to the person (or object) in the past, which evolved in time.
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Famous quotes containing the words identity, change, conscious and/or beings:
“Let it be an alliance of two large, formidable natures, mutually beheld, mutually feared, before yet they recognize the deep identity which beneath these disparities unites them.”
—Ralph Waldo Emerson (18031882)
“The success of a party means little more than that the Nation is using the party for a large and definite purpose.... It seeks to use and interpret a change in its own plans and point of view.”
—Woodrow Wilson (18561924)
“We till shadowed days are done,
We must weep and sing
Dutys conscious wrong,
The Devil in the clock,”
—W.H. (Wystan Hugh)
“Witness the American ideal: the Self-Made Man. But there is no such person. If we can stand on our own two feet, it is because others have raised us up. If, as adults, we can lay claim to competence and compassion, it only means that other human beings have been willing and enabled to commit their competence and compassion to usthrough infancy, childhood, and adolescence, right up to this very moment.”
—Urie Bronfenbrenner (20th century)