Iberia (theme) - Government

Government

The exact chronology of the theme of Iberia and of its governors is not completely clear. Unfortunately, the few Greek seals from the theme or from the ambiguous "Interior Iberia" can seldom be dated precisely. Although many scholars maintain that the theme was probably created immediately after the annexation of David of Tao’s princedom, it is difficult to ascertain whether Byzantine rule extended into Tao and Tayk permanently in 1000 or only after Georgia’s defeat in 1022. It is also impossible to identify any commander in Iberia before the appointment, in 1025/6, of the eunuch Niketas of Pisidia as the doux or katepano of Iberia. Some scholars believe, however, that the first doux of Iberia was either Romanos Dalassenos or his brother Theophylactos appointed between 1022 and 1027 in the aftermath of Basil’s Georgian campaigns. Since 1071 Gregory Pakourianos was a governor of the Theme of Iberia.

The Iberian governor was aided by tax officials, judges, and by co administrators who shared in the exercise of the military and civil duties. Among these officials were the domesticos of the East, the administrators of the districts of which the theme was composed, and the occasional extraordinary legates sent there by the emperor. Apart from the regular Byzantine garrisons, an indigenous army of peasant soldiers guarded the area and received in turn an allotment of tax-free government land. This changed, however, when Constantine IX (1042-1055) dismantled the army of the theme of Iberia, perhaps 5,000 men, converting its obligations from military service to the payment of tax. Constantine dispatched a certain Serblias to conduct an inventory and to exact taxes that had never been demanded previously.

Read more about this topic:  Iberia (theme)

Famous quotes containing the word government:

    But, to speak practically and as a citizen, unlike those who call themselves no-government men, I ask for, not at once no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obtaining it.
    Henry David Thoreau (1817–1862)

    Plato says that the punishment which the wise suffer who refuse to take part in the government, is, to live under the government of worse men; and the like regret is suggested to all the auditors, as the penalty of abstaining to speak,—that they shall hear worse orators than themselves.
    Ralph Waldo Emerson (1803–1882)

    The strongest reason why we ask for woman a voice in the government under which she lives; in the religion she is asked to believe; equality in social life, where she is the chief factor; a place in the trades and professions, where she may earn her bread, is because of her birthright to self-sovereignty; because, as an individual, she must rely on herself.
    Elizabeth Cady Stanton (1815–1902)