Form
Originally, Cyrillic ⟨И⟩ had the shape identical to the capital Greek letter Eta ⟨Η⟩. Later, the middle stroke was turned counterclockwise resulting in the modern form looking like a mirrored capital Latin letter N ⟨N⟩ (this is why ⟨И⟩ is used in faux Cyrillic typography). But the style of the two letters is not fully identical: in roman fonts, ⟨И⟩ has heavier vertical strokes and serifs on all four corners, whereas ⟨N⟩ has a heavier diagonal stroke and lacks a serif on the bottom-right corner.
In roman and oblique fonts, the lowercase letter ⟨и⟩ has the same shape as the uppercase letter ⟨И⟩. In italic fonts, the lowercase letter ⟨и⟩ looks like the italic form of the lowercase Latin U ⟨u⟩. Both capital and small hand-written forms of the Cyrillic letter I look like hand-written forms of the Latin letter U.
Read more about this topic: I (Cyrillic)
Famous quotes containing the word form:
“Women over fifty already form one of the largest groups in the population structure of the western world. As long as they like themselves, they will not be an oppressed minority. In order to like themselves they must reject trivialization by others of who and what they are. A grown woman should not have to masquerade as a girl in order to remain in the land of the living.”
—Germaine Greer (b. 1939)
“‘A thing is called by a certain name because it instantiates a certain universal’ is obviously circular when particularized, but it looks imposing when left in this general form. And it looks imposing in this general form largely because of the inveterate philosophical habit of treating the shadows cast by words and sentences as if they were separately identifiable. Universals, like facts and propositions, are such shadows.”
—David Pears (b. 1921)
“The form of act or thought mattered nothing. The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of to-day, were all emanation of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.”
—Henry Brooks Adams (1838–1918)