Human rights in the Soviet Union have been viewed differently, one view by the communist ideology adopted by the Soviet Union and another by its critics. The Soviet Union was established after a revolution that ended centuries of Tsarist monarchy. The emerging Soviet leaders sought to establish a new order and understanding of equality based on Marxist–Leninist ideology.
The Communist Party of the Soviet Union ruled the country and mobilized the entire population in support of state ideology and policies. As a result, civil and political rights were limited. The emphasis was placed on the principles of guaranteed economic and social rights.
Read more about Human Rights In The Soviet Union: Human Rights, Soviet Concept of Human Rights and Legal System, Freedom of Political Expression, Freedom of Literary and Scientific Expression, Right To Vote, Economic Rights, Freedoms of Assembly and Association, Freedom of Religion, Freedom of Movement, Human Rights Movement in The Soviet Union, U.S. Condemnations of Soviet Human Rights Abuses
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“If the Soviet Union can give up the Brezhnev Doctrine for the Sinatra Doctrine, the United States can give up the James Monroe Doctrine for the Marilyn Monroe Doctrine: Let’s all go to bed wearing the perfume we like best.”
—Carlos Fuentes (b. 1928)
“I have no concern with any economic criticisms of the communist system; I cannot enquire into whether the abolition of private property is expedient or advantageous. But I am able to recognize that the psychological premises on which the system is based are an untenable illusion. In abolishing private property we deprive the human love of aggression of one of its instruments ... but we have in no way altered the differences in power and influence which are misused by aggressiveness.”
—Sigmund Freud (1856–1939)
“Human beings have rights, because they are moral beings: the rights of all men grow out of their moral nature; and as all men have the same moral nature, they have essentially the same rights. These rights may be wrested from the slave, but they cannot be alienated: his title to himself is as perfect now, as is that of Lyman Beecher: it is stamped on his moral being, and is, like it, imperishable.”
—Angelina Grimké (1805–1879)
“One difference between Nazi and Soviet camps was that in the latter dying was a slower process.”
—Terrence Des Pres (1939–1987)
“My Christian friends, in bonds of love, whose hearts in sweetest union join,
Your friendship’s like a drawing band, yet we must take the parting hand.
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Yet when I see that we must part, You draw like cords around my heart.”
—John Blain (18th century)